DO 道
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Seiza and Zarei: Embodying Japanese Cultural Values in Aikido
Seiza 正座 and Zarei 座礼, two fundamental practices in Aikido, embody profound cultural and philosophical significance rooted in Japanese tradition. Sei means correct or proper, and Za means sit, so Seiza literally means “correct sitting.” It holds deep historical roots in Japanese culture, particularly within martial arts and ceremonial contexts. In Aikido, practitioners assume the Seiza position by kneeling with their buttocks resting on their heels, both feet flat on the mat, and the big toes may slightly overlap, maintaining an upright posture with a straight spine. Hands rest on the thighs with palms facing down. Taking slow, deep breaths, practitioners relax and cultivate a sense of openness and receptivity.…
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A Journey of Naming: From Daito Ryu to Aikido (Part II)
Around 1934, Ueshiba received an invitation from Takuma Hisa 久琢磨, who was associated with the Osaka Asahi Shinbun 朝日新聞, one of Japan’s major and oldest national daily newspapers, to teach in Osaka. Ueshiba would regularly travel to the Asahi Dojo and taught there for about 3 years. During this period, Ueshiba referred to his art as Dai Nippon Asahi Ryu 大日本旭流. During his time in Osaka, Hisa and others who received instruction took advantage of the resources available at the newspaper company to meticulously document each technique and capture them in photographs and videos. These materials, along with the techniques Hisa later learned directly from Takeda Sokaku, were compiled into…
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A Journey of Naming: From Daito Ryu to Aikido (Part I)
Aikido, renowned for its philosophy of harmony and non-resistance, has a rich history that traces its roots back to Daito Ryu Jujutsu 大東流柔術. During the evolution of Aikido, Ueshiba used various names for his art before settling on the term “Aikido 合気道”. Ueshiba had studied multiple martial arts, including Tenjin Shinyo Ryu 天神真楊流, Kito Ryu 起倒流, Yagyu Shinkage Ryu 柳生新陰流, and Judo 柔道 before encountering the martial arts master Sokaku Takeda 武田惣角. In 1915, Ueshiba came across Takeda during his exploratory journey in Hokkaido 北海道. Astonished by Takeda’s knowledge and techniques, he swiftly decided to become Takeda’s disciple. The following year, Ueshiba established a dojo in Shirataki 白滝村 and invited…
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Masakatsu Agatsu Katsuhayabi: The Path to Victory in Aikido
Aikido is said to be a non-competitive art that emphasizes harmonization with opponents, transcending the common concept of winning or losing. However, the founder Morihei Ueshiba did explain the concept of victory in Aikido through the phrase Masakatsu Agatsu Katsuhayabi 正勝吾勝勝速日, a simple yet profound expression. Before delving into its meaning, let’s discuss its origin. The phrase first appeared in Japanese mythology. According to the Nihon Shoki 日本書紀, Susanoo-no-Mikoto 素戔嗚尊 or 須佐之男命 (as mentioned in Kojiki 古事記), the son of Izanagi 伊邪那岐, made a vow in front of his sister, Amaterasu Omikami 天照大神, stating, “If my heart is pure, a male kami will be born; if impure, a female kami…
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Divine Revelation and Enlightenment: Morihei Ueshiba’s Vision for Aikido
In the realm of Aikido, the founder Morihei Ueshiba embarked on a transformative journey, guided by profound divine revelations that bestowed upon him a sacred mission to manifest harmony and purification in a world fraught with turbulence. According to legend, Ueshiba received numerous Shinji 神示 (divine revelations) throughout his life. One significant revelation occurred on December 14, 1940, which coincided with Ueshiba’s birthday. At 2:00 AM that day, Ueshiba performed a one-hour Suigyo ritual, a water purification ceremony. During this ritual, he prayed for the descent of deities (kami) associated with Aikido, resulting in the arrival of 43 guardian deities. The first to descend was Sarutahiko-Okami 猿多毘古大神, followed by others,…
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Understanding the Meaning of Bu 武: A Historical Perspective
Aikido, among other martial arts, falls under the category of Budo 武道. However, what exactly does Bu 武 mean? To fully comprehend the meaning of the character Bu 武, we must trace its origins back to China. The character Bu 武 was first recorded in Jiaguwen 甲骨文, also known as the Oracle Bone Script, which was used in the late 2nd millennium BC. Jiaguwen consisted of pictographs and signs, many of which remain undeciphered today. Over thousands of years, Jiaguwen evolved into Chinese characters and was introduced to Japan around the 6th century. Jiaguwen 甲骨文 To better understand the evolution of the character Bu 武 over time, the diagram below…
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Morihei Ueshiba’s Path from Kenjutsu to Aiki-Ken (Part II)
In 1927, Ueshiba moved to Tokyo and later started teaching in Kobukan 皇武館 dojo. Through his military connections, Ueshiba was later introduced to some of the top martial artists. Among them was Kosaburo Gejo 下条小三郎, a navy commander but also an expert in Yagyu Shinkage Ryu. Gejo was a top student of Yagyu 柳生厳周, the 13th generation head of the Owari Yagyu 尾張柳生 lineage. While Ueshiba and Gejo had more of a friendly relationship rather than a formal teacher/student one, it is generally believed that Ueshiba was exposed to some high level of Yagyu Shinkage Ryu techniques and concepts through this relationship. However, there is also a saying that Gejo…
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Morihei Ueshiba’s Path from Kenjutsu to Aiki-Ken (Part I)
The origin of Aiki-ken can be traced back to Morihei Ueshiba, the founder of Aikido, and his study of various martial arts styles throughout his life. Some of the major ken-related arts that Ueshiba had exposure to include Yagyu Shinkage Ryu 柳生新陰流, Yagyu Shingan Ryu 柳生心眼流, Daito Ryu 大東流, and Kashima Shinto Ryu 鹿島新当流. In 1902, when Ueshiba was 19, he moved to Tokyo to start a stationery business but returned to Tanabe in less than a year due to a health problem. It was during this short period of time that he trained in Yagyu Shinkage Ryu, but it is unclear who his teacher was. Yagyu Shinkage Ryu was…
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Kotodama: The Spiritual Power of Words in Japanese Culture and Aikido
Kotodama 言霊 is closely connected with the life and teachings of Morihei Ueshiba, the founder of Aikido. Ueshiba was a deeply spiritual person who drew inspiration from the religious and philosophical traditions of Shinto 神道. Kotodama is a fundamental aspect of Shinto, an indigenous religion of Japan that has been integrated into various Japanese arts and practices, such as martial arts, traditional medicine, and music. Koto 言 means “word,” and dama 霊 means “spirit.” The term can be translated as “the spirit of words.” In kotodama practice, it is believed that each word and sound vibration has its own unique spiritual energy and power. One of the key principles of…
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Musubi – The Triangle, Circle and Square in Aikido
The founder of Aikido, Morihei Ueshiba, used the symbols of square, triangle, and circle to describe the philosophy of Aikido. These symbols represent the concept of Musubi 結び, which is a Japanese Shinto 神道 term that describes the force or energy that brings different individuals or things together. Each of the Musubi symbols has a special meaning and is associated with a kami 神 (deity). Iku Musubi (Triangle) represents the kami of life 生靈 and is associated with the continuous cycle of birth, death, and rebirth. Taru Musubi (Circle) represents the kami of plentifulness 足靈, and Tamatsume Musubi (Square) represents the kami of completion and stability 玉留霊. The three symbols…
