• DO 道

    A Journey of Naming: From Daito Ryu to Aikido (Part II)

    Around 1934, Ueshiba received an invitation from Takuma Hisa 久琢磨, who was associated with the Osaka Asahi Shinbun 朝日新聞, one of Japan’s major and oldest national daily newspapers, to teach in Osaka. Ueshiba would regularly travel to the Asahi Dojo and taught there for about 3 years. During this period, Ueshiba referred to his art as Dai Nippon Asahi Ryu 大日本旭流. During his time in Osaka, Hisa and others who received instruction took advantage of the resources available at the newspaper company to meticulously document each technique and capture them in photographs and videos. These materials, along with the techniques Hisa later learned directly from Takeda Sokaku, were compiled into…

  • DO 道

    A Journey of Naming: From Daito Ryu to Aikido (Part I)

    Aikido, renowned for its philosophy of harmony and non-resistance, has a rich history that traces its roots back to Daito Ryu Jujutsu 大東流柔術. During the evolution of Aikido, Ueshiba used various names for his art before settling on the term “Aikido 合気道”. Ueshiba had studied multiple martial arts, including Tenjin Shinyo Ryu 天神真楊流, Kito Ryu 起倒流, Yagyu Shinkage Ryu 柳生新陰流, and Judo 柔道 before encountering the martial arts master Sokaku Takeda 武田惣角. In 1915, Ueshiba came across Takeda during his exploratory journey in Hokkaido 北海道. Astonished by Takeda’s knowledge and techniques, he swiftly decided to become Takeda’s disciple. The following year, Ueshiba established a dojo in Shirataki 白滝村 and invited…

  • Culture 文化

    Aiki Jinja: Bridging Spirituality and Martial Arts in Iwama

    Nestled in the tranquil town of Iwama 岩間, Japan, Aiki Jinja 合気神社 (Aiki Shrine) stands as a testament to the convergence of martial arts and spiritual reverence. In 1942, Ueshiba and his wife, Hatsu, relocated from Tokyo to Iwama. In this little town, Ueshiba dedicated himself to the concept of martial and agricultural unity 武農一如, acquiring land and engaging in farming activities. Subsequently, he constructed both a dojo and a shrine, the Aiki Jinja. He referred to this place as the birthplace of aikido 合気道の産屋. Over time, this site has gained profound significance, now regarded as a sacred ground by countless aikido practitioners. Ueshiba constructed Aiki Jinja as a sanctuary…

  • History 歴史,  People 人

    O-Sensei’s Aliases: Moritaka and Tsunemori Ueshiba

    Beyond his birth name Morihei Ueshiba 植芝盛平, O-Sensei used two other names, Moritaka Ueshiba 植芝守高 and Tsunemori Ueshiba 植芝常盛, during his lifetime. Moritaka Ueshiba was a name that Ueshiba often used in his 40s and 50s after his trip to Mongolia in 1924. The journey to Mongolia took place approximately three years after the First Omoto-kyo Incident, during which Japanese authorities suppressed Omoto-kyo by raiding their headquarters and arresting its leader, Onisaburo Deguchi 出口 王仁三郎. Deguchi, along with a group of his disciples, including Ueshiba, embarked on an expedition to Mongolia with the ambition of establishing a new religious kingdom there. The Omoto-kyo believes in Bankyo Dokon 万教同根, the concept…

  • People 人

    Morihiro Saito: Guardian of Ueshiba’s Teachings

    Morihiro Saito 斉藤 守弘, a prominent figure in the world of Aikido, was born on March 31, 1928, in Ibaraki Prefecture 茨城県, Japan. He dedicated his life to the study and practice of Aikido, becoming one of the most influential sensei in Aikido history. Saito’s contributions to the art, particularly in preserving the teachings of the founder, Morihei Ueshiba, have left a lasting impact on Aikido practitioners worldwide. Just like many other youngsters, Saito used to admire the great Japanese swordsmen and studied kendo in school. However, weapons were banned following the end of WWII. He then learned Karate and Judo, thinking he would have nothing to fear if he…

  • DO 道

    Masakatsu Agatsu Katsuhayabi: The Path to Victory in Aikido

    Aikido is said to be a non-competitive art that emphasizes harmonization with opponents, transcending the common concept of winning or losing. However, the founder Morihei Ueshiba did explain the concept of victory in Aikido through the phrase Masakatsu Agatsu Katsuhayabi 正勝吾勝勝速日, a simple yet profound expression. Before delving into its meaning, let’s discuss its origin. The phrase first appeared in Japanese mythology. According to the Nihon Shoki 日本書紀, Susanoo-no-Mikoto 素戔嗚尊 or 須佐之男命 (as mentioned in Kojiki 古事記), the son of Izanagi 伊邪那岐, made a vow in front of his sister, Amaterasu Omikami 天照大神, stating, “If my heart is pure, a male kami will be born; if impure, a female kami…

  • DO 道

    Divine Revelation and Enlightenment: Morihei Ueshiba’s Vision for Aikido

    In the realm of Aikido, the founder Morihei Ueshiba embarked on a transformative journey, guided by profound divine revelations that bestowed upon him a sacred mission to manifest harmony and purification in a world fraught with turbulence. According to legend, Ueshiba received numerous Shinji 神示 (divine revelations) throughout his life. One significant revelation occurred on December 14, 1940, which coincided with Ueshiba’s birthday. At 2:00 AM that day, Ueshiba performed a one-hour Suigyo ritual, a water purification ceremony. During this ritual, he prayed for the descent of deities (kami) associated with Aikido, resulting in the arrival of 43 guardian deities. The first to descend was Sarutahiko-Okami 猿多毘古大神, followed by others,…

  • DO 道

    Understanding the Meaning of Bu 武: A Historical Perspective

    Aikido, among other martial arts, falls under the category of Budo 武道. However, what exactly does Bu 武 mean? To fully comprehend the meaning of the character Bu 武, we must trace its origins back to China. The character Bu 武 was first recorded in Jiaguwen 甲骨文, also known as the Oracle Bone Script, which was used in the late 2nd millennium BC. Jiaguwen consisted of pictographs and signs, many of which remain undeciphered today. Over thousands of years, Jiaguwen evolved into Chinese characters and was introduced to Japan around the 6th century. Jiaguwen 甲骨文 To better understand the evolution of the character Bu 武 over time, the diagram below…

  • People 人

    Kenji Tomiki and his Vision of Competitive Aikido

    Kenji Tomiki 富木 謙治 was a scholar and a prominent martial artist who held an 8th dan in both Judo and Aikido. He was an early student of Morihei Ueshiba and played a crucial role in the development of Aikido and the establishment of Shodokan Aikido 昭道館合気道, also known as Tomiki Aikido. Born on March 15, 1900, in Kakunodate 角館町, Akita Prefecture 秋田県, Japan, Tomiki started training in Judo when he was about 10 years old and obtained his shodan rank in 1919. He continued to practice Judo and only in 1926, he was introduced to Morihei Ueshiba by his friend Hidetaro Mishimura, and started training in Aikido (still known…

  • Culture 文化

    Development of Dan Ranking System in Japanese Martial Arts and its Adoption in Aikido

    Martial arts have been an integral part of Japanese culture for centuries. One of the most significant aspects in their development is the introduction of the dan ranking system. The term “dan” 段, which literally means “stage”, was first used by Sansa Honinbo 本因坊 算砂, the founder of the Honinbo Go school in the late 16th century. Go 囲碁 is a traditional strategy board game originated from China and introduced to Japan around the 7th century. The game is played by two players who take turns placing black and white stones on a square grid board. The objective is to gain more territory on the board than your opponent by…